The Tabernacle had no original instructions for those who ministered through music before the LORD. The instructions in the Bible focus on construction, Levitical function in sacrifices and instruments, and transporting its components as they traveled. But when David prepared for the building of the Temple many years later, he assigned a portion of the Levites as those who would minister to the LORD through music and song (1 Chron 23).
Lately I've been thinking on this transition, and why it was introduced through David as a holy practice in the Temple before God. Some of our earliest memories are of David playing harp for King Saul to sooth his troubled spirit. David authored of many Psalms and danced unashamedly before the Ark as it entered Jerusalem. Music and song were part of his life. Was the introduction of music and praise as work in the Temple David's idea or God's?
"All this," said David, "the LORD made me understand. . ." (1 Chron 28:11, 13, 19 NAS). The reassigning of Levites to work within the Temple was part of the new plan. Music and praise, a common aspect of Israelite life, was now part of the practice of worship in the Temple through Asaph and His sons. Energies would no longer be spent packing and carrying the Tabernacle from place to place, but the LORD would cause His name to dwell in the Temple. Morning and night songs of praise would rise to Him, along with sacrifice.
Dr. Allman, a DTS prof, says that praise is not to be taken lightly. Praise is a statement of faith in the person of God - something that we hold as absolute and should be reflected in our lives. What the sons of Asaph sang would be a statement of faith and worship of the LORD. As a nation they would be accountable in the way they lived out their lives. Word and deed, song and sacrifice, should be equal.
In my life, in my church, are song and sacrifice equal? Is song given without sacrifice? Do I praise by word without living out the same truth? Does my church sing but not act, speak but not practice faith?
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